It’s Not Your Vault: Adverse Possession in King & Anor v The Benefice of Newburn In the Diocese of Newcastle
According to the statistics held by HM Land Registry, some 15% of land in England and Wales is unregistered. In particular, much of the land owned by the Crown, the aristocracy and the Church has not been registered, because there has been no change in ownership of the land since compulsory registration on sale of land was introduced.
Consequently, while the scope for title to registered land to be acquired by way of adverse possession has been significantly circumscribed, the doctrine of adverse possession remains very much alive and kicking in relation to unregistered land, even if the same cannot be said of the occupants of the particular piece of land in question in the instant case.
Factually, this is rather an unusual case, concerning a dispute between a church and the successors in title to a family vault located beneath the central aisle of the nave. Rarely, when one thinks of squatters, does one have in mind the Church of England. Notwithstanding these unusual features, the principles considered and applied by the Upper Tribunal are of broader application.
The appeal arose from the decision of Judge Elizabeth Cooke on references to the First-tier Tribunal (FTT) made by the Land Registry, following the application of Church authorities for the first registration of title to the church building and churchyard of Holy Trinity, Dalton, near Newcastle upon Tyne.
The church (which is now Grade II listed) was constructed by Edward Collingwood, the great-great-grandfather of the appellants. The church together with its churchyard were originally conveyed to the Church Building Commissioners by Edward Collingwood on 1 October 1837, as a chapel of ease for the parish of Newburn. The church and churchyard were consecrated by the Bishop of Durham nine days later.
The church contains a burial vault, which lies below the central aisle of the nave of the church. Following the decision of the Court of Arches (Dr Lushington) in Rugg v Kingsmill (1867) LR 1 A & E 343, the consecration of a church or chapel extends to the vaults beneath, and the Sentence of Consecration in this case therefore extended to the burial vault.
The 1837 Conveyance expressly excepted and reserved to the grantor, Edward Collingwood:
“… the Vault or Burying Place in the interior of the said Chapel lately made by me the said Edward Collingwood with full power for me the said Edward Collingwood my heirs and assigns to enlarge the said Vault so only that it do not extend beyond the Body of the said Chapel and do not injure the walls or foundations thereof And also with full power for me the said Edward Collingwood my heirs and assigns to open such Vault as aforesaid and use and repair the same at all reasonable times … “
The Wikipedia page for the family seat, Dissington Hall, which passed out of the ownership of the family following the Second World War, notes that Edward had been born Edward Spencer-Stanhope. He had inherited the property from his uncle, Edward Collingwood (1734–1806), a barrister and coal mine owner of Chirton, who left it to him on the condition that he change his name to Collingwood.
There had been four interments in the vault. The first interment on 9 June 1840 being Arabella Collingwood, the wife of Edward, who had died at the age of 45. Thereafter, Edward himself, at the age of 75, was interred on 10 August 1866. Edward was followed by his eldest son, also Edward Collingwood, on 18 January 1868 who died, like his mother, at the age of 45. The fourth and final interment on 20 June 1940 was that of Edward Gordon Collingwood, grandfather of the appellants.
Sadly, the church had fallen into disuse and was closed for regular public worship in 2004. The church remains vested in the Church authorities, who want to remove the coffins within the vault and re-inter them elsewhere, so that the church can be marketed for sale as a potential residential conversion.
There is a deep sense of family history in this case. The appellants, one of whom now resides in New Zealand, were unwilling to accept the removal of the vault and the re-interment of their ancestors, notwithstanding the offer of a share in any profits.
The FTT had found that on the proper construction of the conveyance, the grantor retained the paper title to the vault, and that this was not invalidated by the provisions of section 37 of the Church Building Act 1818, or the subsequent consecration of the church. However, the FTT went on to find that the Church authorities had acquired title to the church by adverse possession. Edward’s descendants appealed against that decision.
The use of church and vault
Save for the interment of the members of the Collingwood family, there was no evidence that anyone had entered the vault.
It was common ground that there was no means of accessing the vault from the exterior of the church. The means by which the vault had been accessed to inter the Collingwood family members was unclear. Whilst there existed a flagstone with a metal ring, this would not afford sufficient space to enable a coffin to be taken down to the vault.
There was no evidence of any steps leading to the vault from the interior of the church. In 2010, a member of the family had met with Church officials and an inspection had been carried out. Flagstones had been raised and the roof of the vault exposed. A camera had been inserted through a small hole in order to take photos, which confirmed the presence of the coffins.
It was accepted in evidence that no incumbent of the church, or any representative of the Church Commissioners or the Diocesan Board of Finance (DBF) had ever entered the vault.
Before the church was closed to regular public worship, its door had been left unlocked. After it was closed, it was kept locked and the keys were held in a safe at the Diocesan office. It was found by the Tribunal that this had been done for reasons of security and there had never been any intention on the part of the Church Commissioners to exclude the descendants of Edward Collingwood.
Moreover, the Church authorities had never denied any request from the appellants or other family members for access to the church. Indeed, there had been a handful of visits by the family, which had been accommodated by the Church authorities.
In the absence of any authority directly dealing with a situation of this nature, the Tribunal proceeded from first principles applicable more generally to any case of adverse possession.
The Tribunal set out the following statement of principle from Megarry & Wade: The Law of Real Property, 9th ed (2019), at paragraphs 7-28 et sec, when the owner of land is entitled in possession, time begins to run as soon as both:
“(1) the owner has been dispossessed or has discontinued his possession, and (2) adverse possession has been taken by some other person. Discontinuance occurs where the owner abandons possession of the land; but abandonment will not be lightly presumed, and the slightest acts done by the owner will negative discontinuance. There will be a dispossession of the owner in any case where, there being no discontinuance, a squatter assumes possession in the ordinary sense of the word. Dispossession does not therefore require an ouster of the owner. It is thus not necessary that the owner should have been driven out of possession. If the owner abandons possession, or if the owner dies and the person next entitled does not take possession, time will begin to run as soon as adverse possession is taken by another. What matters is not how the owner has ceased to be in possession, but that some other person has taken possession that is adverse to that owner’s title. Until then, there is nobody against whom the owner is failing to assert his or her rights. Accordingly, in practice nothing is likely to turn on the distinction between dispossession and discontinuance; and, indeed, the expression “dispossessed owner” has been used as shorthand to refer to the owner displaced by the squatter.”
It was noted to be irrelevant, in the absence of concealed fraud, that the true owner does not know that he or she has been dispossessed. Nor is there any requirement that adverse possession must be objectively apparent.
However, as David Richards J observed in Wretham v Ross  EWHC 1259 (Ch) at paragraph 31: “It is without question a vital protection to paper owners that there must be physical possession of the property by the squatter with the requisite intention of exclusive possession. It is hard to imagine cases where legal possession could be established without it being apparent to a properly informed owner visiting the property at appropriate times in the 12-year period”. In Roberts v Swangrove Estates Ltd  EWHC 513 (Ch),  2 P & CR 326 at paragraph 40, Lindsay J suggested in similar terms that the squatter’s “factual possession must be sufficiently clear that, if the owner were present on the land, he would appreciate that the squatter was dispossessing him”.
It was accepted that provided the squatter is the only person in effective control of the land, the fact that the true owner makes use of it in a way that does not amount to effective control of the land will not prevent the squatter from being in possession. However, the Tribunal observed that this principle applies where the squatter is in actual possession of the land, which involves some sort of physical presence on the land, or at least being in physical control of it in some real way.
The principles that determine whether conduct amounts to adverse possession, affirmed by the House of Lords in J A Pye (Oxford) Ltd v Graham  UKHL 30,  1 AC 419, were also considered: To establish adverse possession, a squatter must prove both factual possession of the land and the requisite intention to possess (or “animus possidendi”).
If a person is in possession of land with the permission of its true owner, his possession cannot be adverse. Moreover, adverse possession will cease where the squatter gives a written acknowledgment of the owner’s title (which causes time to run afresh) (section 29(1) and (2), Limitation Act 1980).
It was held that account needed to be taken both of the particular nature of the use that could be expected to be made of the vault by a full owner (namely to put any human remains interred therein to rest, and keeping those remains undisturbed and well away from the rest of the world) and of the way that the respondents had actually dealt with the land in question (by controlling access to the church).
The Tribunal found that the respondents failed to satisfy both limbs of the two-fold test established in Powell v McFarlane and endorsed in Pye v Graham in that:
- The respondents could not demonstrate physical possession of the vault because they had never entered it or sought to exclude the descendants of the Collingwood family with the paper title to the vault from exercising any of the rights attaching to the paper ownership.
- In the light of the conduct of the Church authorities, in affording access to the interior of the church, and the terms of their correspondence with the appellants (in which among other matters they had sought the agreement of the family to the burial rights over the vault to come to an end and for the three caskets to be reinterred), the respondents could not properly assert that they had the requisite intention to possess the vault to the exclusion of the owners with the true paper title. The locking of the church was considered to be an equivocal act, being directed to excluding members of the public, and not to exclude the descendants of Edward Collingwood from seeking to visit the site of the burial vault and the memorials within the church.
The locking of the church doors did not operate so as to put the paper title owners of the burial vault on notice that they were being excluded from possession of the vault. The mere ability to prevent access to the vault from outside the church could not sensibly be said to amount to the act of taking physical possession of the vault, particularly where the respondents had provided the descendants of Edward Collingwood with access whenever they have requested it and without any reservation.
The FTT had reasoned that the very least that an owner in possession of a vault must have is the ability to access it, not in the sense of getting inside it, but in the sense of being able physically to approach it and look at the external evidence of its presence. An owner who could not do that without permission could not, in the FTT’s judgment, be said to be in possession of the vault. The logical consequence of this approach is that the paper title owner of a burial vault located within a church, and with no independent external means of access, would automatically discontinue possession if the church authorities were to keep the church building locked unless the paper title owners were permanently provided with a key.
The Upper Tribunal considered this to be incorrect. In the Upper Tribunal’s judgment, it would only be if reasonable access were refused on request by the paper title owner, or if the Church authorities were to refuse their reasonable request to inter the remains of a further family member within the vault, or if the Church were to take steps to remove the human remains and coffins or caskets resting within the vault, that the paper title owners could sensibly be said to have been dispossessed of the vault. On other facts, Church authorities might successfully be able to assert possessory title to a burial vault, as where they had taken such steps, but not on the facts of the instant case.
The take-away from this case, of broader application, is the need to consider the nature of the land in question, and the use to which it could be expected to be put, in evaluating whether or not the paper title owner has been dispossessed. Here, a vault, by its very nature, is not a place to be disturbed and access to the vault was likely to be a once in a generation occurrence. In that sense, the use the family had made of it was consistent with their continuing possession of the vault. While that use was comparatively slight, the Church authorities had simply not done enough to dispossess the family and take possession themselves.
Notwithstanding the success of the Collingwood descendants on the appeal, the future of the church hangs in the balance. The DBF and the Church Commissioners were noted by the Tribunal to be keen to settle the future of the church building before its condition deteriorates to the point where its re-use is unviable. If the church building could not be used for residential purposes, it was suggested that the only available option may be a proposal to demolish the church. The Tribunal urged the parties to engage constructively with each other to avoid such an undesirable outcome.
This article was first published in Practical Law: Property Litigation Column.
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